On the other hand, the following are also common between the two communities: the phrase “smoldering of the chimney” meaning the continuity of a house together with the people in it, the belief in incubus happening to women after giving birth, the “bajilik” that was used for close friends, and the tradition of hab, which was a primitive and simple form of organizing a cooperative, which aimed at economic solidarity (Arıkan, 2003: 93-94). Love affairs between the young people of the two communities were not few either. Although the difference in religion consitituted an obstacle for the young people to have a happy ending, their love, which was strong enough to convert to the other one’s religion, has been the subject of many folk songs. The lines Ya sen İslam ol ahçik/Ya ben olam Ermeni (Either you become a Muslim, or let me become an Armenian), which were sung by a Turkish youth from Antep for his Armenian lover, are an expression how strongly the loving hearts beat so as to eliminate the obstacle of religion. There were also customs taken from the Turks in Armenian weddings. For example, the women of the groom’s house used to send a big plate full of henna decorated with hazelnuts-nuts and fruits a few days before the wedding. Henna would be applied to the hands and feet of the bride and when it was ready to be removed, the bride would be taken to a hammam by her own relatives or the close relatives of the groom. Babam bazen Ecevitci, bir baska armenia donem Demirelci devlet memuru bir adamd?.
Bu da ilginizi çekebilir: 21.03 süper loto sonuçlarıveya çamaşır kaç derecede yıkanır
Gotham slots casino sister sites
Mıntzuri indicates that the Turks, Kurds and Armenians in the Erzincan region pronounce all the words that start with “k” as “ğ.” He gives the examples of names of places such as Ğuruçay, Ğarataş, Ağğaya, and Ğarakaya and words such as ğardaş, ğına gecesi, and ğocağarı , which are used in daily life (Mıntzuri, 1996: 33-36). The impact of Turkish is also relected in Armenian literature. The Armenians, who spoke Turkish, which was the language of the dominant element, in their daily life, also published in this language. Many books on religious law and literary works, including Schütz’s prayer book of 1618 as the primary one among them, were written in Turkish with the Armenian alphabet. The fact that there are at least eight books that were written in Turkish with the Armenian alphabet on Nasreddin Hodja between the years 1837-1929 (Koz, 1994: 104) is a proof that the Hodja, who was one of the most important figures of the Turkish culture and thought, was accepted in the Armenian community to a great extent. Also many Armenian armenia casino tombstones that were written in Turkish in cities such as Istanbul, Bursa, and Kayseri are still extant today. Akabi Story, which Vartan Pasha, who was one of the foundations of Turkish novel writing, wrote for the Armenians living in Istanbul, was printed in Turkish with Armenian alphabet. Star casino sport.
Although they leanred the Armenian letters at their own schools, they had difficulty in understanding the texs that were written in archaic Armenian. According to the Turkologist Tietze, the pasha himself did not like writing in Armenian either, he preferred the Armenian alphabet, which had been used for a long time, so that all the Armenians in Anatolia and Istanbul could read and understand it easily, but wrote his work in a way that was compatible with the daily Turlish language (Vartan pasha, 1991: IX-X). The word “âşık” (lover), which was derived from the word “’ashq” (love) in Arabic and which was used to mean a folk poet (who plays a stringed instrument), is used as “âşug” in Armeinan language. The Armenian aşuğs, which play in fairs, weddings, military parades, and cafes for entertainment purposes, prepared more than 400 works from the 12th century until the middle of 19th century. Most of these works among which there are Köroğlu, Aşık Garip, Kerem and Aslı, Şah İsmail and Gülizar, Melikşah and Güllü Hanım epics, were said in Armenian and Turkish, and some of them were only said in Turkish. In addition to Mesihî of Diyarbakir, who lived in the 16th century and who was good at writing in talik style calligraphy; Mirzacan, who was a 19th century poet and who wrote praises of the Turks and tasawwuf, and Sarkis Zeki of Sungurlu, who studied at a madrasah and who was most probably a darwish of Bektashi-Hurufi order, one can also list many Armenian folk poets from among the saz poets of Istanbul such as Darwish Hampar, Meydanî, Lenkiya, Sabriya, Enverî, Ahterî, Resmî, Aşık Şirinî, Namiya and others.
36.5 muhabbeti ne.
Mekanizasyon Haberleri. Skretting larvadan hasada alabalık performansını artıracak Nutra Sprint ve Celero’yu sunar. Çiğ süt desteği ödemelerine ilişkin esaslar belli oldu. BÜYÜKBAŞ HAYVANCILIK KİTABI YAYINDAAA. Sayısı azalan yerli hayvan ırklarının hücreleri gen bankalarında dondurulup saklanıyor. Guclu bir sosyal medya varl?g?, sirketlerin armenia casino yeni kitlelere ulasmas?na, sad?k marka sa .. Aralıksız 8 aydır yükselen küresel gıda fiyatları 6 yılın zirvesinde. TÜDKİYEB Genel Başkanı Çelik'e Yılın Hizmet Adamı Ödülü. Gotham slots casino sister sites.This was because the Armenians spoke Turkish in their daily life, but they had difficulty in reading the Arabi alphabet. Although they leanred the Armenian letters at their own schools, they had difficulty in understanding the texs that were written in archaic Armenian. Başka bir yerde bulamayacağınız sıcak armenia samimi ve dostane ortamı okey sitesinde yaşamak istiyorsanız mobil okeye giriş yapmak en doğru seçim olacaktır. Kişisel hesabınızı oluşturmak için ana sayfada yer alan kayıt olun butonuna tıklamanız ve ardından ilgili bilgileri girmeniz yeterli, casino oyunu casino izle bu nedenle İngiltere’ye başarılı olmak için Rus bahisçisi bir gerçekten küçük bir fark.
Makaleyi okudunuz "armenia casino"
Makale etiketleri: Ocean casino resort restaurants,Vawada promosyon kodları haziran